They got their eyes upon the obstacles rather of than the power of God to remove the obstacles.And this is the mistake that we so often make as we look at our own lives and we look at the dominion that our flesh has had over us. This he had fully shown in the history. (Gen. Xlix. And I feel that the analogies that are to be made are that of the Christian walk and life and experience. Hence therefore we see why it is that the first circumstance in their history brought before them was that God told them not to go up to the mountain of the Amorites; but they would go up in self-will and self-confidence, and utterly failed before their enemies. They have been camped out at Mount Horeb for about a year. The same principle is steadily pursued on all sides. This is constantly forgotten when men talk about the moral law. Help me to abide in Christ, knowing that His grace is sufficient for every challenge in life. The people of Israel had nearly completed their 40 years of wandering in the wilderness. For we must remember that the sabbath does not mean a seventh day, as some persons (I am sorry to say) equivocate; but the seventh day and no other. Still more since Christ: misused ordinances are practically the same thing in principle, asGalatians 4:1-31; Galatians 4:1-31 teaches. Look at the way in which Jehovah treated even these enemies of Israel. All this was now closed. Both are substantially the decalogue; but Moses did not write both. Times we know when the sense of what we have been, of what we are, and of God's putting all our evil away for ever by the death of His own Son, is too deep for joy if not for tears. 5; John iv. We are to observe the statutes and to do them. So you appointed the seventy to be rulers over them, the chief men and he charged them to hear the causes of the people and to judge among the people. 5, 6; 1 Tim. Thither God brought them to humble them, and by the terrors of the law to prepare them for the land of promise. A desire to obey God and to keep the law of God, consenting that it's good, that's the right way, that's the way I want to live; seeing the divine ideal, being attracted by the divine ideal and desiring, longing after it. Your fruit baskets and breadboards. Many of them did not see the miracle of the Red Sea being parted. i. i. [Note: Kalland, p. 22. It was "the land which Jehovah thy God giveth thee." Thus, after God's controversy with them on account of the golden calf, the first and surest sign of God's being reconciled to them was the renewing of the tables. I must despair of all of these self-improvement programs and I must cry out for help outside of myself, for therein is the power of the spirit manifested. This closes the first part of Deuteronomy. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient. What was meant by this? Temple Cleansed. Known to God (ver. So, they are words of encouragement as he is recounting that which God has done. The remembrance of their own estate as slaves in Egypt till delivered by Jehovah is most suitable in verse 15; but it is certain that this is an appeal to their hearts, not the ground stated by God in promulgating the fourth commandment. This then is the crucial test, so to speak, which Moses applies throughout; this is the homily; for indeed Deuteronomy we may call a book of divine homilies in this respect. And Jehovah spake unto me, saying, Ye have compassed this mountain long enough: turn you northward. So Paul speaks of this frustration, "Oh wretched man that I am. We know well how the family is apt to trench on generous feeling, and how it is apt to shut itself up to no more or better than a refined selfishness. Inquiry is Made, Whether the Doubling it in the Maps is Well Done. Our mind will be upon the fleshly things continually; What shall we eat? Yet it would be hazardous to assert that it is the exact original. And we are told that we are not to yield to the flesh or give place to the flesh to fulfill its desires, but to walk after the spirit, and that our warfare is actually a spiritual warfare. We may rejoice in the God that has so dealt with us, but is it becoming that Christ's death should be a call to transports? We see from this that it is mere ignorance to suppose that there is not a divine system in the book; and this is more remarkable, I think, in Deuteronomy, if possible, than in the preceding books. Who shall deliver me from this bondage to my flesh?" Consequently it is not an isolated fact that they wished spies, or that Jehovah acceded to their desire to have them (this we have already seen), but here "Ye came near unto me every one of you, and said, We will send men before us, and they shall search us out the land, and bring us word again by what way we must go up, and into what cities we shall come." And see the land, what it is; and the people that dwelleth therein, whether they be strong or weak, few or many; 19. "Now therefore hearken, O Israel." Fr. It probably covers the last month and a half of Moses' life. The LORD our God spake unto you in Horeb, saying, You have dwelt long enough in this mount: Turn, and take your journey, and go to the mount of the Amorites, [and so forth] and take the land that I have promised. 12). And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds; 20. No wonder therefore that Deuteronomy in general has been but little understood, even by the children of God; that the thoughts of expositors are comparatively vague in explaining it; and that men are apt to read it with so little insight into its bearing that the loss might seem comparatively trifling if it were not read at all. It was because of this very truth: Jehovah was with them. My Father, I ask that You grant me prosperity in all my endeavours. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to, The readers of the eastern interpreters will observe, that Kadesh is rendered by all Rekam, or in a sound very near it. "Because Jehovah hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us. Study Notes - Deuteronomy 6 1-9. We suppose that the record in Exodus is the older one. In Deuteronomy 6:1-9, . Then in Deuteronomy 13:1-18 there is a similar line, all these early injunctions being what we may call religious statutes. Taking the passage in this light, and reading the wider truth into it, we get the idea of a land which is: 1. A few, however, think that the record in Deuteronomy is the more exact, because when Moses recorded the words in Exodus he had heard the decalogue pronounced; whereas, when he repeated it in Deuteronomy, it was in his hands, inscribed in permanent letters. Monday, April 4, a.d. Thus, for the renewal of the covenant described in Deuteronomy, the prologue recalls not only the covenants history, but also the ability of the Lord of the covenant to fulfill his promise. It consists of moral addresses, and appeals in a tone quite unexampled in all the five books of Moses. Such then is the early and remarkably striking introduction to the book. There is a time in our Christian experience of growth and development and there is sort of the legitimate wilderness experience, but God surely does not want you to spend your whole life in the wilderness. ], "The Lords gift of Canaan to Israel (Deuteronomy 1:8) and his command to them to enter and to possess the land began here and was reiterated and emphasized repeatedly in the speeches of Moses recorded in Deuteronomy. 2. Deuteronomy, spite of its Septuagintal title, is no such repetition; but the Spirit of God by Moses has given us, along with special moral exhortation, such types as bear on the position of the people on the very edge of the promised land. It was only eleven days journey from Mount Sinai to Kadesh-barnea, and about the same from Kadesh to the plains of Moab where the people now were, but they had taken forty years to get there. The fact is that, no matter what might be the measure of carrying them out in the wilderness, God was setting forth by them the shadows of good things to come. 12-18; ^C Luke XIX. [173] Philo was born in Alexandria, about the year 20 before Christ. Above all the prime object is to press obedience on the people of God, but the obedience of a people who had already found what it was to have utterly broken down on their own assumed responsibility. May the Lord give us hearts to rejoice in all His, grace and truth and glory! There was incomparably greater strictness of judgment with the children of Israel than with all their enemies put together. will be blessed. This therefore gives its tone to the book. 3) and dwelling in inaccessible light (1 Tim. 41-43--here irrelevant (cf. They are then shown what may or may not be eaten, whether beasts, fishes, or fowls. In Deuteronomy 6:1-25 we find the first of those texts which our Lord quotes. Appendix ii. When we compare, for instance, the way in which Moses, under the direction of God, was to lead on the Israelites, and the way in which Mahomet perverted the word into a fable for ambitious ends, and allowance of human lusts and passions, who cannot see the difference? Verse Deuteronomy 6:5. Ye have dwelt long enough, c. They came to Sinai in the third month after their departure from Egypt, Exodus 19:1-2 and left it the twentieth of the second month of the second year, so it appears they had continued there nearly a whole year. For he had himself told them to go up into the land; but they begged spies to search it first. We are also shown the astonishing patience of Jehovah, and with that which might be difficult to understand if we did not look to the moral scope of the book the destruction of the first tables, the writing out of fresh ones, and the place in which they were to be kept. 11:47 pm by & filed under can you fly with pericarditis. THE CHURCH'S DUTY - to obey her Lord, and go forward at once to this great work. And thou shalt love Jehovah thy God with all thine heart, and with all thy soul, and with all thy might. Thus then the circumstances of Moses, as well as of the people, were precisely those suited to impress the lesson of obedience. And what was the Lord's answer? These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two Alfred EdersheimThe Life and Times of Jesus the Messiah, The Blessing of Jacob Upon Judah. It was by this Scripture that the Lord, as we know, repelled the first temptation of the adversary. Hence it is that he alludes to the fate of Dathan and Abiram whom the earth swallowed up in consequence of their flagrant apostasy and fighting against God. 6, 7). What shall we drink? Deuteronomy 1:6-9: Pulpit Commentary Homiletics. If God had held to the terms of that covenant, never could the people have found their way into Canaan; but God was pleased to bring in fresh terms by a way which will be shown before we have done with this sketch of Deuteronomy; and it was simply and solely because of those fresh terms of mercy which God Himself brought in of His own grace that Israel entered there. xlv. To what were they always inclined? Hence, while he fails not to show that Jehovah was with himself, and how Joshua was to displace him, he does not hesitate to set before all the story of his own shame, so to speak. And as for the children of Ammon, they too had passed through similar experience. Then is laid down the memorial that Jehovah, who gave them His law, was the same who had brought them out of the land of Egypt. This is a solemn lesson that there may be a thorough spirit of disobedience at the very time that people talk of doing whatever God is pleased to command. Thus when the story of their rebellion is mentioned, it leads Moses to go back and to trace how this spirit betrayed itself even so early as at Horeb; for when it is a question of rebellion, we must go to the root of it. The broader character of the book, with its aim of bringing forward the people, and consequently the tribal divisions, rather than particular families, fully accounts for this. These were solemn words to bring before the minds of Israel just about to enter into the good land. "but by every word that proceedeth out of the mouth of Jehovah doth man live." What is meant by a moral law is that which one can pronounce on from within even without a prescription from God. At the same time we are told how the tribe of Levi was separated, after having brought in (in an episodical way) an allusion to Aaron's death. * It is a familiar point to many, but may claim a brief notice here, especially as all do not see its bearing in by no means the least striking of the ten words; I speak of the law of the sabbath. Ver. By whom? The conquest of which is commanded by God. Again, what can be more simple and appropriate than that Moses at the close should omit the name and counsel of Jethro, and bring the people into greater prominence than himself in the choice of rulers? Undoubtedly the gatherings in of the corn and the wine (that is, the harvest and the vintage) are the well known types of God's final dealings: the harvest when He separates the wheat from the chaff, or at any rate from that which is not wheat; and the vintage when He executes unsparing judgment upon the vine of the earth upon all religion that is vain and denies heaven. 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